Saturday, October 27, 2012

Thousands flee homes after Buddhist-Muslim clashes in Myanmar

Thousands flee homes after Buddhist-Muslim clashes in Myanmar




Muslims gather for Eid al-Adha celebrations at an Aung Min Galar mosque in Sittwe, capital of Rakhine State, in western Myanmar on Saturday. Thousands of Sittwe's residents have fled to safer grounds. (AP)

AGENCE FRANCE PRESSE

SITTWE, Myanmar: Thousands of displaced people have surged toward already overcrowded camps in western Myanmar after vicious new communal violence that has left dozens dead, officials said Saturday.
Seething resentment between Buddhists and Muslims erupted this week in new unrest in Rakhine state that has seen whole neighborhoods razed and caused a fresh exodus of people fleeing for safety from Rohingya minority areas.
The latest fighting, which has prompted international warnings that the nation's reforms could be under threat, has killed at least 67 people. It was unclear how many from each community had died, but a state official has said roughly half the dead were women.
Tens of thousands of mainly Muslim Rohingya are already crammed into squalid camps around the state capital Sittwe after deadly violence in June and Rakhine state officials said the latest bloodshed had caused an influx of boats carrying around 6,000 people to the city.

"The local government is planning to relocate them to a suitable place. We are having problems because more people are coming," said Rakhine government spokesman Hla Thein. Some of the displaced are still on boats while several thousand have docked on an island opposite Sittwe.
The United Nations earlier said 3,200 had made their way toward shelters in Sittwe, with a further several thousand on the way.
Residents of one camp in a coastal area on the outskirts of Sittwe said they could see boatloads of Rohingya on the shore.

"The security forces are not allowing them to come in. Some people are on the shore and some are still on their boats," Kyaw Kyaw told AFP by telephone.
He added the group of several thousand people, including women and children, was believed to be from just two towns.
State media reported that almost 3,000 homes and 18 religious buildings had been torched in seven townships during the latest fighting, which erupted on October 21, spreading to areas that had been largely untouched by the earlier conflict.
More than 150 people have been killed in the state since June, according to the authorities, who have imposed emergency rule in an attempt to control the violence.
But rights groups fear the real toll could far exceed official figures and have warned that entrenched hostilities in the region are continuing to stoke unrest.
Human Rights Watch on Saturday urged the government to protect the Rohingya, who it said were under "vicious attack," and to ensure protection and aid were given to both Muslim and Buddhist communities in the region.
"Unless the authorities also start addressing the root causes of the violence, it is only likely to get worse," said HRW deputy Asia director Phil Robertson.
The group said it had obtained satellite images showing "extensive destruction of homes and other property in a predominantly Rohingya Muslim area" of Kyaukpyu — where a major pipeline to transport Myanmar gas to China begins — with hundreds of buildings torched.
Chris Lewa, head of the Arakan Project, which campaigns for Rohingya rights, said the recent spate of clashes were "far deadlier" than the June unrest.
"Rakhine State has now spiralled into complete lawlessness," she told AFP on Saturday.
"Violence is spreading to the south and east with the clear purpose of expelling all Muslims, not just Rohingya."
Rakhine government spokesman Win Myaing told AFP that the situation was now "calm" after security forces were deployed.
He had earlier said many of the casualties suffered stab wounds in the fighting, and that the army had been forced to fire into crowds when warning shots failed to disperse them.
In Sittwe's general hospital, most of the 27 Rakhine patients were being treated for gunshot wounds, and injured men told AFP the army had fired at Rakhines to stop them from reaching Rohingya communities.
Myanmar's 800,000 Rohingya are seen as illegal immigrants from neighboring Bangladesh by the government and many Burmese — who call them "Bengalis" — and face discrimination that activists say has led to a deepening alienation from Buddhists.

The United Nations on Friday warned that the hostilities could jeopardize the country's widely-praised reforms, which include the release of hundreds of political prisoners and the election of opposition leader Aung San Suu Kyi to parliament.
The stateless Rohingya, speaking a Bengali dialect similar to one in neighboring Bangladesh, have long been considered by the United Nations as one of the most persecuted minorities on the planet.
Bangladesh on Thursday mobilized extra patrols along its river border with Myanmar amid reports of dozens of boats carrying Rohingya Muslim refugees fleeing the clashes.

Government weighs options against illegal Hajis

Government weighs options against illegal Hajis

Wednesday, October 24, 2012

Remembering the sacrifices of Prophet Ibrahim and his family

Remembering the sacrifices of Prophet Ibrahim and his family



Even after 40 centuries, the message and the character of Prophet Ibrahim (peace be upon him) remains exemplary for millions of people. A proponent of monotheism, he declared the Oneness of Almighty God at a time when the whole world was submerged into darkness of polytheism. In this backdrop, he heralded his determination to turn his face to the Almighty God, the One Who is the Creator of the universe.
Born in Babylon (modern Iraq) some 2000 BC, Ibrahim traveled through Syria, Egypt, Hijaz and Palestine, where he died and is buried at a place which is known after his name as Al-Khaleel. He made the entire Middle East areas as his area of operation for his mission, and assigned his nephew Lot to Sodom; his son Isaac to Palestine and planted his elder son Ismail at Hijaz. He is ancestor of most of the Prophets referred to in Old Testament, New Testament and the Holy Qur'an. He holds the highest position in world history with no parallel to him. Here we analyze his life and mission in light of the Holy Qur'an.

Ibrahim: God's friend
Almighty God chose him as His friend (Khaleel). The people of his time in Syria would worship stars (thurayya). He is said to have been invited to select a star for his own worship. But after examining the sun and the moon, he rejected the idea and turned his face towards Allah the Creator of the heavens and the earth: "When the night covered him over, he saw a star: he said: 'This is my Lord.' But when it set, he said: 'I love not those that set.' When he saw the moon rising in splendor, he said: 'This is my Lord.' But when the moon set, he said: 'Unless my Lord guides me, I shall surely be among those who go astray.' When he saw the sun rising in splendor, he said: 'This is my Lord; this is the greatest (of all).' But when the sun set, he said: 'O my people! I am indeed free from your (guilt) of giving partners to Allah. 'For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth and never shall I give partners to Allah'."

Ibrahim the iconoclast
In Iraq, King Nimrud then was powerful and a tyrant. The people were generally idolatrous and had many temples. Ibrahim was astonished to see people assigning their aspirations to idols of stones. One day when they were out of town for a festival, he entered the temple and hammered the stone-idols, mutilating their faces except the big one on which he placed the axe. When the people returned and saw their deities smashed and mutilated, they became angry. Although they felt ashamed of worshipping the idols that could not save themselves, they however decided to kill Ibrahim.
"So he broke them to pieces (all) but the biggest of them, that they might turn (and address themselves) to it. They said, 'Who has done this to our gods? He must indeed be some man of impiety!' They said, 'We heard a youth talk of them: he is called Ibrahim.' They said, 'Then bring him before the eyes of the people, that they may bear witness.' They said, 'Art thou the one that did this with our gods, O Ibrahim?' He said: 'Nay, this was done by, this is their biggest one! Ask them, if they can speak intelligently!' So they turned to themselves and said, 'Surely ye are the ones in the wrong!' Then were they confounded with shame: (they said) 'Thou knowest full well that these (idols) do not speak!' (Ibrahim) said, 'Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm? 'Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense'?" (21:57-67)
"So naught was the answer of (Ibrahim's) people. Except that they said: 'Slay him or burn him.' But Allah did save him from the Fire. Verily in this are Signs for people who believe." (29:23)

Argument with the king
When caught and brought before the king, Ibrahim declared the power of his Lord in the open court: "Hast thou not turned thy vision to one who disputed with Ibrahim about his Lord, because Allah had granted him power? Ibrahim said: 'My Lord is He Who giveth life and death.' He said: 'I give life and death.' Said Ibrahim: 'But it is Allah that causeth the sun to rise from the East do thou then cause it to rise from the West?' Thus was he confounded who (in arrogance) rejected Faith. Nor doth Allah give guidance to a people unjust." (2: 258)

The migration
Ibrahim left his father and the fatherland, and migrated to Egypt with his wife Sarah and he returned triumphant to Palestine with many gifts from the Egyptian king including a maid named Hajrah. Since Sarah was barren, Ibrahim married Hajrah who gave birth to a baby boy at his old age of 95. A jealous Sarah pressed her husband to take Hajrah away from her. On the Divine Guidance, Ibrahim took Hajrah and the new born Ismail to a distant place (present day Makkah) in Hijaz. Ibrahim left his beloved wife and infant son in the barren valley with no greenery, water or human inhabitation and prayed for the prosperity and security of his offspring in this barren valley.

Moments of trial
When the little amount of dates and water left by Ibrahim was over within few days, she felt thirsty and her infant son Ismail was crying to death. She ran madly between the two nearby hillocks of Safa and Marwah looking for water. She ran seven times. The hills and hillocks echoed with her cries. This was an ordeal, a great ordeal of God. She cried again and again but called none except Him. God showered His mercy upon her and a forceful spring of sweet water gushed out near Ismail's feet. She called it Zamzam and it is flowing at the same place for the last 4,000 years. Almighty Allah declared Safa and Marwah as His signs and ordained the pilgrims to run seven times between them like His devoted lady, Hajrah: "Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to Good, be sure that Allah is He Who recogniseth and knoweth." (2:158)

The great triumph
Ibrahim returned a few years later to find his infant Ismail an energetic boy. He was tested again. He saw in a dream that he was offering his son Ismail as a sacrifice to his Lord. Ismail was his only son at this ripe age. Having decided however to win His pleasure, Ibrahim told the son of his dream. Being son of a great soul, Ismail immediately agreed, for this he said was ordained by God. Ibrahim took him to Mina (near Makkah) and as he laid Ismail to slaughter him, his Lord awarded him with great pleasure and ransomed Ismail with a goat sacrifice. This is the practice which is followed by all Muslims throughout the world as Eid Al-Adha or the festival of sacrifice.

The great assembly of Haj
Haj was started by Prophet Ibrahim. It is the perfect replica of the incidents and occasions of the life of Prophet Ibrahim and his family. Here we mention the main rites of Haj and their relationship with this noble family.

I. Construction of Holy Kaaba: Almighty Allah bestowed great favor on Prophet Ibrahim and Ismail to build the Holy Kaaba at Makkah Mukarramah, which is the focal point of the true faith in the world. Muslims turn their faces towards it in prayer, five times a day from every corner of the earth. Even their dead are buried facing the Holy Kaaba.
II. Performing Tawaf: Later Almighty Allah told him to call the people to perform Haj and Tawaf.
III. Saie of Safa and Marwah: Every pilgrim is obliged to run between the two hillocks.
IV. Zamzam: This is the water, which gushed out as a gift to infant Ismail. Pilgrims drink it and take it with them as holy water to the four corners of the world.
V. Rami Jamraat: When Prophet Ibrahim was taking his son, Ismail for a sacrifice in Mina the Iblees tried the seduce the family three times and they threw dust and pebbles upon him. The pilgrims follow the same practice and throw pebbles upon Iblees seven times each in three days of Haj.
VI. Animal sacrifice: This is in commemoration of Prophet Ibrahim's decision to sacrifice his son Ismail and God's Mercy upon him to ransom it by a sheep. The pilgrims in Mina and other Muslims celebrate the Great Win by sacrificing sheep, goat, cow and camels throughout the world. About two million animals in Mina and many millions abroad are slaughtered within three days whose meat is distributed to the poor. This is the largest free food distribution program of the world on the 'Eid Al Adha' annually.
VII. Maqam-i-Ibrahim: This is the place of a stone, marked with the foot print of Prophet Ibrahim where he was standing while raising the walls of Holy Kaaba. Every pilgrim offers prayer at this blessed place in every Tawaf.
VIII. Hijr Ismail: This place marked with Prophet Ismail's name is now a part of the holy Kaaba and pilgrims offer prayer at this place.
The above rites of Haj are directly connected with the noble family of Prophet Ibrahim. Although Prophet Muhammad (peace be upon him) initiated Haj, there is however no Haj rite connected with his life. It is the commemoration of Prophet Ibrahim and his submission to the will of Almighty Allah.
Islam is the religion of Prophet Ibrahim. This is mainstream of Divine guidance including all prophets of Torah and the Bible. Judaism and Christianity are the offshoots of that one thread of divinity.



http://samotalis.blogspot.com/


Monday, October 15, 2012

Speculation about Zamzam water decried

Speculation about Zamzam water decried

ARAB NEWS

Monday 15 October 2012

Last Update 15 October 2012 2:12 am

MAKKAH: Chairman of the United Zamzam Office Suleiman Abu Ghelya has dismissed rumors appearing on some social networking sites about the genuineness of Zamzam water distributed to Haj pilgrims.
"The speculation about the genuineness of Zamzam water supplied by the Zamzam Office is not true and unfortunate," he said, attributing doubts to ignorance of religious knowledge, because Zamzam is a river in paradise that will never dry up.
Abu Ghelya made this denial when he was asked about the rumor circulating on social networking sites that ordinary water was added to Zamzam supplied to pilgrims.
He said his office planned to supply 32 million liters of Zamzam water to pilgrims in the current Haj season.
Regarding the various services offered by the United Zamzam Office, Abu Ghelya said it started operations this season with offering bottles of cooled holy water to pilgrims on the first day of the current lunar month Dul Qaadah (Sept. 17).
"We take water to pilgrims' residences in covered trucks, while our women officials visit hospitalized pilgrims and supply them with bottles of holy water," he said.
He added that his office had bought 35,000 bottles of 20-liter capacity to supply the water to pilgrims at their residences.
The office's service will continue until the last pilgrim leaves the holy city.
The Ministry of Haj has ordered the Zamzam office to supply each pilgrim with a bottle of 300 ml of the holy water at the time of arrival in Makkah and 1 liter at their residences daily besides 1.5 liter bottles at the pilgrim grouping centers, Al-Madinah daily reported yesterday.
Regarding the illegal sales of Zamzam by some gangs, he said the genuine Zamzam bottles carry the warning "not for sale" to ensure they are not sold for profit.
"However, when we notice some people selling the water illegally, we report the matter to the departments concerned," he said.
A major problem faced by his agency is the traffic department's stance of not allowing Zamzam trucks to enter the central zone around the Grand Mosque or stop at pilgrims' residential facilities. "We are striving to reach an understanding with the department to resolve this issue that comes up every year," he said.
The official said his office had made a proposal to extend the Zamzam supply service to Umrah pilgrims. The Ministry of Haj is currently studying the viability of that proposal

Saturday, October 13, 2012

Newcastle Utd. footballers advised to boycott Wonga logo

Newcastle Utd. footballers advised to boycott Wonga logo

There has been widespread media coverage this week, onBBC News, and in the Independent, Telegraph, Guardianand Daily Mail as well as local media, of a controversial new sponsorship deal between Newcastle United FC and the loan company, Wonga. Coverage has focussed on the advice from the Muslim Council of Britain that Newcastle's Muslim players boycott the Wonga logo on their football shirts due to the conflict arising from the company's practices and shari'ah principles. The high-interest, short-term loan company has been described by some critics as a 'legal loan shark'.

From the Independent:

"Newcastle United's £24m shirt sponsorship deal with Wonga was engulfed in fresh controversy last night when the club's Muslim players were warned that wearing the new shirts would infringe Sharia law.

"The intervention from the Muslim Council of Britain will heap further pressure on the club as it seeks to deflect widespread criticism after unveiling a four-year deal with the short-term loan company.
 

"Of the Newcastle team who took the field against Manchester United on Sunday, four are practising Muslims – Demba Ba, Papiss Cissé, Cheick Tioté and Hatem Ben Arfa.

"Wonga… drew criticism from MPs for the level of interest charged on its 30-day loans. 

"The deal drew a stinging attack from Nick Forbes, the leader of Newcastle City Council, who said: "I'm appalled and sickened that they would sign a deal with a legal loan shark. It's a sad indictment of the profit-at-any-price culture at Newcastle United. We are fighting hard to tackle legal and illegal loan sharking and having a company like this right across the city on every football shirt that's sold undermines all our work."
 

"Whilst it is accepted that Wonga have not behaved improperly it came in for further criticism from the Muslim Council of Britain. Under Sharia law, a Muslim is not allowed to benefit from lending money or receiving money from someone. This means that earning interest is not allowed.
 

"Shaykh Ibrahim Mogra, assistant secretary general of the MCB, said: "There are two aspects to this. We have the rulings of the religious law and we have the individual's choice and decision on how they want to follow or not follow that rule.
 

"The idea is to protect the vulnerable and the needy from exploitation by the rich and powerful. When they are lending and are charging large amounts of interest, it means the poor will have short-term benefit from the loan but long-term difficulty in paying it back because the rate of interest is not something they can keep up with. The Islamic system is based on a non-interest-based system of transaction."
 

The article states that former Spurs striker, Frédéric Kanouté was exempted from wearing the logo for the gambling website, 888.com on his shirt whilst playing for Seville because gambling contradicts his religious beliefs. 

Others who have criticised the deal include the general secretary of the Football Association, Alex Horne, Rt. Hon. David Miliband MP who is the non-executive vice-president of Sunderland AFC, and Stella Creasy MP, who has led a sustained campaign against Wonga (see here and here).

Newcastle's managing director has defended the deal, stating that "Throughout our discussions, Wonga's desire to help us invest in our young playing talent, the local community and new fan initiatives really impressed us and stood them apart from other candidates."

Newcastle United is one of a number of football clubs which has high-profile Muslim players, and appears to have embraced this diversity in the past. In May this year it was reported that Newcastle United's manager, Alan Pardew was considering introducing a prayer room at the club's ground for its Muslim players. At the time he stated "You have to respect that some players have a different religion to most of the footballers in this country… It's important that whatever the religion, we take care of it and understand it."