Monday, April 22, 2013

Fwd: [Serenity Fountain] TO BE A MAN OF WARA


SERENITY FOUNTAIN
(HUZUR PINARI)


For your questions about Islamic knowledge:
serenity@serenityfountain.org


22 April 2013 / 12 Jamazi'l-akhir 1434
TO BE A MAN OF WARA
Our Prophet said, "Allahu ta'ala declares: 'O My born servant! Do the fard [1] I command; you will be the most devoted of human beings. Avoid the haram [2] which I prohibit; you will be a man of wara' [3]. Be contented with the sustenance that I give you; you will be the wealthiest of human beings; you will not need anybody."

Our Prophet said to Abu Hurayra 'radiy-Allahu anh': "Be a man of wara' so that you may be the most abid [4] (devoted) of human beings." Hadrat Hasan-i Basri [5] 'rahmatullahi aleyh' says, "Ataining wara' as much as a mote is more useful than a thousand superogatory fasts and salat." Abu Hurayra 'radiy-Allahu anh' said, "On the Day of Resurrection, those who are valuable in the presence of Allahu ta'ala are people of wara' and of zuhd [6]." Allahu ta'ala said to Hadrat Musa 'alaihis-salam': "Among those who approach Me and who attain My love, there will not be anyone who approaches as close as people of wara do."

Some great savants said, "If a person does not know the following ten things as fard for himself, he will not be a man of perfect wara': he should not backbite; he should not feel su'izan for Muslims, which means to distrust them and to think of them as bad persons; he should not make fun of anybody; he should not look at women and girls (that are forbidden for him by Islam); he should tell the truth; he should think of the gifts and blessings which Allahu ta'ala has endowed upon him so that he will not be self-conceited; he should spend his possessions on the halal [8]; he should not spend them for the haram; he should desire rank and posts not for his nafs [8] nor for his comfort, but because he knows them as positions for serving Muslims; he should know it as his firt duty to perform the five times of salat in their due time; he should learn well iman [9] and the deeds communicated by the Ahl-i sunnat [10] savants and adapt himself to them. O Allah! Increase the light of the right way which you have endowed upon us! Forgive us! You can do everything!"

GLOSSARY
[1] fard: an act or thing that is commanded by Allahu ta'ala in the Qur'an al-karim. Fard (or fard) means (any behaviour or thought or belief which is) obligatory. Islam's open commandments are called fard (pl. faraid).
[2] haram: an action, word or thought prohibited by Allahu ta'ala.
[3] wara': (after avoiding harams) abstention from doubtful things (mushtabihat).
[4] abid: one who performs much 'ibada.
[5] Hadrat: title of respect used before the names of great people like and Islamic scholars.
[6] zuhd: not setting one's heart on worldly things; abstention from (even) mubahs.
[7] halal: (act, thing) permitted in Islam.
[8] nafs: a force in man which wants him to harm himself religiously; an-nafs al-ammara. A negative force within man prompting him to do evil. (Nafs-i ammara). Nafs is ammara by creation, that is, it always wishes evil and harmful deeds to be done. It is reluctant to obey the Shari'at. The nafs of a man who obeys the Shari'at and makes progress in the way of tasawwuf becomes mutmainna. It wishes to obey the Shari'at.
[9] iman: faith, belief, beliefs of Islam; kalam, i'tiqad.
[10] Ahl as-Sunna (wa'l-Jama'a): the true pious Muslims who follow as-Sahabat al-kiram. These are called Sunni Muslims. A Sunni Muslim adapts himself to one of the four Madhhabs. These madhhabs are Hanafi, Maliki, Shafi'i and Hanbali.
The basis of shukr (gratitude) is to know the giver of the blessing, to accept that with heart and to declare it with tongue.
Abdulqadir-i Gaylani "Rahmatullahi alaih"
'One should carefully choose whom to love, and share the love accordingly'

'What is important is whom you are with, not who you are.'

'Kalam-i kibar, kibar-i kalamast.'
(The words of the superiors are the superior words.)

 

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Dr. Ali Zeki Osmanagaoglu
Yavuz Selim Cad.No:30
Fatih/ISTANBUL/TURKIYE
 
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Saturday, April 20, 2013

Pervez Musharraf's doomed homecoming to PakistanBy M Ilyas Khan


Pervez Musharraf's doomed homecoming to PakistanBy M Ilyas Khan BBC News, Islamabad
Mr Musharraf's return comes at a time when Pakistan can ill-afford more instability than it already has

Related Stories
Court orders Musharraf's arrest
Profile: Pervez Musharraf
Pakistan's secularists face militant threat

Since his return to the Pakistan last month, former military ruler Pervez Musharraf has stumbled from one problem to another.

His difficulties have gone from bad to worse.

Days after he ended his self-imposed exile, he suffered the insult of having a shoe thrown at him in a crowded corridor of a court building in Karachi, narrowly missing him.

Just over a week later, the Supreme Court instituted hearings to explore if he could be put on trial for treason.

On Tuesday, an election tribunal ended his run for the parliament by declaring he could not be a candidate.

And just when the echo of that rejection was subsiding, a court in the capital, Islamabad, on Thursday rejected his plea for bail, paving the way for his arrest.Negative ramifications

Did he really anticipate all this when he decided to return to the country?
Mr Musharraf is now at home pondering his options

It is anybody's guess, a question only he can answer.

One commentator with knowledge of the military said on a recent television news show that Mr Musharraf certainly took into account the legal challenges he faced in the country, including the possibility of his arrest.

Hours after his bail was rejected, one of his lawyers said he was calm and collected, "drinking coffee and smoking a cigar" with his aides at his residence.

But that is not how top officials of the country's interim government will be feeling. For them Mr Musharraf has seriously upset the applecart.

The primary job of the caretaker government is to hold elections. And it already has its hands full.

Militant attacks on mostly secular political forces across the country are already putting a question mark over the government's ability to hold fair elections on time by 11 May.

Arresting Mr Musharraf, a former army chief, would be an unprecedented move fraught with negative ramifications which many say only a permanent government, having the support of the voters behind it, ought to be handling.

Separately, the judiciary's move to try Mr Musharraf for high treason is another potential distraction, because it is the executive authority that has to institute a case.

If the government persists with it, the powerful military will feel threatened because - as the theory goes - the onslaught will not stop with Mr Musharraf.

The proactive role of the judiciary over the past two years has seen it visibly encroach on territory normally occupied by the executive. There is no reason why the military should not feel a similar threat.Sensitive time

So while Mr Musharraf may be sitting comfortably drinking coffee, analysts feel he has created problems for everyone by returning to the country.
Mr Musharraf has been ruled out as a candidate in the elections

Sources close to military insiders say the army high command was not in favour of Mr Musharraf returning, the last warning being conveyed to him a month before his return.

So was his decision to return based on guarantees provided by countries like Saudi Arabia, which has often negotiated peace deals among Pakistan's warring rulers in the past?

One of the most ardent supporters of the idea of prosecuting Mr Musharraf for high treason was former Prime Minister Nawaz Sharif, who Mr Musharraf deposed following a coup in 1999 and forced into exile to Saudi Arabia.

Since Mr Musharraf's return, he has been noticeably quiet on this issue, leading many to suspect there may indeed be a Saudi role.

This is a particularly sensitive time for the future of democracy in Pakistan, analysts say, and the country can ill-afford more instability than it already has.

Thursday, April 18, 2013

Pervez Musharraf's doomed homecoming to PakistanBy M Ilyas Khan


Pervez Musharraf's doomed homecoming to PakistanBy M Ilyas Khan BBC News, Islamabad
Mr Musharraf's return comes at a time when Pakistan can ill-afford more instability than it already has

Related Stories
Court orders Musharraf's arrest
Profile: Pervez Musharraf
Pakistan's secularists face militant threat

Since his return to the Pakistan last month, former military ruler Pervez Musharraf has stumbled from one problem to another.

His difficulties have gone from bad to worse.

Days after he ended his self-imposed exile, he suffered the insult of having a shoe thrown at him in a crowded corridor of a court building in Karachi, narrowly missing him.

Just over a week later, the Supreme Court instituted hearings to explore if he could be put on trial for treason.

On Tuesday, an election tribunal ended his run for the parliament by declaring he could not be a candidate.

And just when the echo of that rejection was subsiding, a court in the capital, Islamabad, on Thursday rejected his plea for bail, paving the way for his arrest.Negative ramifications

Did he really anticipate all this when he decided to return to the country?
Mr Musharraf is now at home pondering his options

It is anybody's guess, a question only he can answer.

One commentator with knowledge of the military said on a recent television news show that Mr Musharraf certainly took into account the legal challenges he faced in the country, including the possibility of his arrest.

Hours after his bail was rejected, one of his lawyers said he was calm and collected, "drinking coffee and smoking a cigar" with his aides at his residence.

But that is not how top officials of the country's interim government will be feeling. For them Mr Musharraf has seriously upset the applecart.

The primary job of the caretaker government is to hold elections. And it already has its hands full.

Militant attacks on mostly secular political forces across the country are already putting a question mark over the government's ability to hold fair elections on time by 11 May.

Arresting Mr Musharraf, a former army chief, would be an unprecedented move fraught with negative ramifications which many say only a permanent government, having the support of the voters behind it, ought to be handling.

Separately, the judiciary's move to try Mr Musharraf for high treason is another potential distraction, because it is the executive authority that has to institute a case.

If the government persists with it, the powerful military will feel threatened because - as the theory goes - the onslaught will not stop with Mr Musharraf.

The proactive role of the judiciary over the past two years has seen it visibly encroach on territory normally occupied by the executive. There is no reason why the military should not feel a similar threat.Sensitive time

So while Mr Musharraf may be sitting comfortably drinking coffee, analysts feel he has created problems for everyone by returning to the country.
Mr Musharraf has been ruled out as a candidate in the elections

Sources close to military insiders say the army high command was not in favour of Mr Musharraf returning, the last warning being conveyed to him a month before his return.

So was his decision to return based on guarantees provided by countries like Saudi Arabia, which has often negotiated peace deals among Pakistan's warring rulers in the past?

One of the most ardent supporters of the idea of prosecuting Mr Musharraf for high treason was former Prime Minister Nawaz Sharif, who Mr Musharraf deposed following a coup in 1999 and forced into exile to Saudi Arabia.

Since Mr Musharraf's return, he has been noticeably quiet on this issue, leading many to suspect there may indeed be a Saudi role.

This is a particularly sensitive time for the future of democracy in Pakistan, analysts say, and the country can ill-afford more instability than it already has.

Tuesday, April 16, 2013

STAYING ON THE RIGHT PATH IN THIS WORLDLY LIFE


SERENITY FOUNTAIN
(HUZUR PINARI)


For your questions about Islamic knowledge:



15 April 2013 / 5 Jamazi'l-akhir 1434
STAYING ON THE RIGHT PATH IN THIS WORLDLY LIFE
In this section vices will be dealt with. As we have explained in the previous sections, the essence of good nature consists of four main virtues. Similarly, the essence of bad nature consists of four main vices.

1– Scandal (razalat) is the opposite of wisdom.

2– Cowardice (jubn) is the opposite of courage (shaja'at).

3– Debauchery (fujur) is to follow the desires of the nafs [1] and to commit sins. It is the opposite of chastity (iffat).

4– Tyranny (jawr, zulm) is the opposite of justice.

There are innumerable vices corresponding conversely to every virtue. For, goodness occupies the medial position. To be on the right or left of the middle means to have digressed from goodness. Farther away from the middle way farther away from goodness. There is only one correct path but there are many aberrant paths. We could even state that there are infinite deviated paths. Never departing from the right path after finding it and staying on that path permanently is very difficult.

The hundred and twelfth ayat [2] of Sura Hud [3] purports: "Therefore stand firm (in the Straight Path) as you art commanded,– ..." (11-112) When this ayat-i karima was revealed, Rasulullah 'sall-Allahu 'alaihi wa sal-lam' stated: "Sura Hud has caused my beard to turn hoary." To stand firm in the straight path as commanded in the ayat-i karima, Prophets 'alaihim-us-salawatu- wa-t-taslimat', Awliya [4], and Siddiqs [5] 'rahimahumullahu ta'ala' spent their lives in great anxiety. It is this dread which made the beard of the Best of Entire Creation (Afdal-i-kainat) 'sall-Allahu 'alaihi wa sal-lam' hoary. It was for this reason, again, that it was stated: "The Bridge of Sirat [6] is thinner than a hair and sharper than a sword." An ayat-i karima in Sura Fatiha purports: "Invoke Allahu ta'ala to guide you to the straight path!" What is primarily incumbent on a Believer (Mu'min) in this world is to hold fast to the right path. Passing the Bridge of Sirat on the Day of Rising requires having abided by the right path in this worldly life.

GLOSSARY
[1] nafs: a force in man which wants him to harm himself religiously; an-nafs al-ammara. A negative force within man prompting him to do evil. (Nafs-i ammara). Nafs is ammara by creation, that is, it always wishes evil and harmful deeds to be done. It is reluctant to obey the Shari'at. The nafs of a man who obeys the Shari'at and makes progress in the way of tasawwuf becomes mutmainna. It wishes to obey the Shari'at.
[2] ayat: A verse of al-Qur'an al-karim; al-ayat al-karima.
[3] suura(t): a Qur'anic chapter [a chapter of the Qur'an].
[4] awliya: (pl. of Wali) a person loved by Allahu ta'ala.
[5] siddiq: one faithfully loyal to the Prophet; a Wali of highest status.
[6] sirat: the bridge in the hereafter.
Those who fall into the trap set by their own deceitful nafs and the false and temporary taste of the world can not feel the taste of goodness.
Yusuf bin Huseyn Razi "rahmatullahi alaih"
'One should carefully choose whom to love, and share the love accordingly'

'What is important is whom you are with, not who you are.'

'Kalam-i kibar, kibar-i kalamast.'
(The words of the superiors are the superior words.)

Saturday, April 13, 2013

Mubarak Appears at Trial, Which Ends Abruptly in Egypt


Mubarak Appears at Trial, Which Ends Abruptly in Egypt

By DAVID D. KIRKPATRICK and MAYY EL SHEIKH


CAIRO — Former President Hosni Mubarak sat up, waved and even smirked as he appeared at a hearing on Saturday to open his retrial on charges related to the killing of protesters at the end of his rule.
Enlarge This Image
Khaled Elfiqi/European Pressphoto Agency

Gamal Mubarak, left, with his father, Hosni Mubarak, Egypt's former president, in a cage inside the courtroom during the elder Mr. Mubarak's trial in Cairo on Saturday.




The appearance in court was the first time that Mr. Mubarak, 84, had been seen in public in nearly a year, and it was brief. The presiding judge, Mustafa Hassan Abdullah, ended the session almost as soon as it began by recusing himself, citing a conflict of interest, presumably because he had ruled in related cases. The postponement was not unexpected; procedural delays for one reason or another are common in Egyptian trials.

That left Egyptians to puzzle over Mr. Mubarak's demeanor. Many suggested that he appeared to be displaying a new confidence in his case or perhaps a certain schadenfreude about the state of the country since his ouster.

"His smiling, confident expression is a very good symbol of how much has changed in the last two years since the case began," said Magda Boutros, the criminal justice reform director at the Egyptian Initiative for Personal Rights. "His supporters today probably give him much more of a sense that he was right from the start to threaten that it was either him or chaos, which is more or less what we are seeing now."

When Mr. Mubarak appeared in court a few months after he was forced from power in February 2011, viewers were transfixed by the televised image of the former autocrat lying on a hospital stretcher in the metal cage used in Egyptian courts as a dock. His two sons, on trial with him for corruption, stood together in front of him to try to shield him from humiliation. Mr. Mubarak was filmed at one session picking his nose.

Over the two years since, his lawyers have leaked recurring reports about his failing health in an apparent effort to win him sympathy or better treatment. A false report from Egypt's state news agency last June even pronounced him "clinically dead," although his lawyers later said that in fact he had slipped in the shower, received treatment for a blood clot and had recovered. He remains in a military hospital on the Nile in Cairo rather than in prison because of concerns about his health.

On Saturday morning, Mr. Mubarak was once again wheeled into the court on a stretcher, sitting up as though on a lounge chair, and wearing dark sunglasses and a white jogging suit. He waved to the courtroom several times with the signature turn of the wrist he used as an all-powerful autocrat addressing his people.

Though his lips were pursed, he turned up the corners of his mouth several times in an unmistakable smile. No longer stone-faced and sullen, he chatted with his sons, or sat with his fingers pressed together in front of his chin as though he were listening in concentration from behind a desk in his office.

When the judge recused himself, chaos erupted briefly in the courtroom as advocates for civilians killed during the revolution shouted for revenge. "The people want the execution of the ousted!" they chanted. But the protest was tame and short-lived compared with the courtroom uproar of his original trial, and the crowds of supporters and opponents outside the courthouse were much smaller, too.

Mr. Mubarak is expected to remain in custody while the courts seek a new judge, which could take months. And when the retrial begins, it is expected to last for months after that. But even if he and his sons are acquitted, they might not walk free. A new public prosecutor appointed by President Mohamed Morsi has filed additional corruption charges that may keep the Mubaraks in custody.

Mr. Mubarak's first trial ended last year in a flimsy conviction that was soon overturned. A judge had acquitted him and his sons of corruption, citing the statute of limitations. And even while sentencing Mr. Mubarak to life in prison, the judge said the prosecution had presented no evidence that he had actively directed the killing of protesters. Mr. Mubarak was convicted on the grounds of general responsibility for police killings, even though the same judge had acquitted many top police officials of the same charge.

Egypt, meanwhile, is now more preoccupied with its current problems than with retribution against its former ruler. Instead of hanging dummies of Mr. Mubarak from lampposts, protesters are more likely to carry effigies of Mr. Morsi.

In contrast to the obsessive news coverage that preceded Mr. Mubarak's first trial, the Egyptian news media was more preoccupied last week with Egypt's deteriorating economy after two years of mayhem in the streets — shortages of diesel fuel, worries about dwindling supplies of wheat and subsidized bread, and Mr. Morsi's negotiations with international lenders for desperately needed cash.

And human rights advocates are now focused on cases of police abuse or legal actions threatening freedom of expression under the new government, rather than the crimes of the old one.

On Saturday, many who once hung on every word of the Mubarak trial had turned to another case, in Alexandria, where a political activist, Hassan Mostafa, is appealing his two-year sentence for slapping a prosecutor.