Tuesday, November 30, 2010

Turkey's New Global Role

Turkey’s New Global Role

Q&A with Henri J. Barkey

http://www.majalla.com/incoming/article198220.ece/REPRESENTATIONS/large_620x350/Turkey%27s+new+role.jpg

Turkey's Prime Minister Recep Tayyip Erdogan, right, and his wife Emine Erdogan arrive for a reception at the G-20 summit in Seoul on 11 November 2010.

Published: Monday 22 November 2010 Updated: Monday 22 November 2010

With economic success at home, Turkey’s government has been flexing its muscles on the world stage and Recep Tayyip Erdogan seems likely to win a third term as prime minister next year. In a Q&A, Henri Barkey analyzes how Turkish politics influence the country’s rise. While the West is concerned that Turkey will continue its assertive foreign policy, it remains to be seen whether Erdogan’s domestic popularity may actually temper his populist rhetoric and policies.

With economic success at home, Turkey’s government has been flexing its muscles on the world stage and Recep Tayyip Erdogan seems likely to win a third term as prime minister next year. As Turkey moves toward national elections in 2011, analysts are questioning whether Erdogan’s demonstrated popularity will further embolden an increasingly assertive foreign policy or if a more democratic Turkey will find ways to reduce friction with the West. 

In a Q&A, Henri Barkey analyzes how Turkish politics influence the country’s rise. Barkey says that the ruling party is now well positioned for the election and that a convincing victory could create the momentum necessary to redraft the constitution. Through sheer ambition, popularity, and political savvy, Erdogan has come to dominate Turkey in all its facets—domestic, foreign, and security. He has become the master tactician and Turkey’s single most determinant force. While the West is concerned that Turkey will continue its assertive foreign policy, it remains to be seen whether Erdogan’s domestic popularity may actually temper his populist rhetoric and policies. 

What are the major issues in the national elections next year?

A major test for the ruling Justice and Development Party (AKP) and opposition parties was the referendum in September—the results constituted a significant defeat for the opposition. The main opposition party, the Republican People’s Party, elected a new leader just a few months before the referendum. While the party’s strategy was developed before he took the reins, he fared poorly in his first electoral test. And nearly half of the supporters of second largest opposition group, the nationalist National Movement Party, defected to the AKP.  

The Kurdish party, the Peace and Democracy Party, on the other hand, also emerged a winner in the referendum. Despite doubts that the strategy would be effective, the party called for a boycott of the referendum to protest that none of the proposed changes would improve the Kurds’ situation. Again to the surprise of many, most of its voters heeded the party’s call. With the possibility that the constitution will be completely redrawn starting next year, Kurds may continue to rally around the party in the elections in hopes of presenting a united front on Kurdish demands. 

The opposition’s decision to turn the referendum into a vote on the AKP—a major strategic error—leaves the AKP in great shape for the elections slated for next summer. And if the current projections hold, the government will be in a good position to deal with Turkey’s unresolved internal issues—including the Kurdish question—and rewrite the constitution. 

Turkey’s strong economic performance has helped improve the AKP’s popularity as the ruling party is widely credited for its market-friendly policies. While there is unemployment in Turkey, the country managed the global crisis better than most and enjoys excellent economic prospects compared to the rest of the world. The opposition has yet to put forward a distinct and viable economic program with which it can dent the AKP’s commanding lead among voters reluctant to upset the current momentum. For the time being, the opposition is not giving the population reasons to support it. The Republican People’s Party, however, is in the midst of an attempted revival and cleansing of its most conservative elements. Whether the new leadership succeeds in injecting new blood and ideas will be critical to ending, in the medium term, the current one-party dominance of Turkish politics. 

The one major issue that could alter the trajectory of the elections is the Kurdish question. While the AKP is not going to make any significant changes or offer proposals on the Kurdish issue before next year’s vote, it clearly wants to contain interethnic violence. There will undoubtedly be attempts to provoke fighting by all kinds of provocateurs intent on derailing the prospect of a peaceful solution. The government will need to show restraint and carefully manage the situation. 

That Erdogan ultimately wants to be president is the open secret that everyone in Turkey is talking about. Currently, the president is selected by the parliament, but due to an amendment introduced some years ago, the next president will be selected by popular vote. Erdogan is thought to be interested in replacing the current Turkish parliamentary system—which concentrates all executive power in the hands of the parliament and its chosen cabinet—with a presidential system of sorts. To succeed, however, he must win the next election as convincingly as possible. A strong AKP victory will open the door for constitutional reform and Erdogan’s goal of becoming president with expanded powers. 

A presidential system is not a foregone conclusion, however. There is likely to be a great deal of opposition from within the AKP to such a radical change in the constitution—particularly as it could diminish the importance of the party itself. Hence it is expected that Erdogan will try to carefully select future candidates for parliament with an eye on their willingness to ultimately support such revisions.

What was the significance of the September referendum?

The constitutional amendments voted on in September aim to further erode the military’s political influence and restructure the judiciary. The reforms include barring military courts from trying civilians, empowering civilian courts to try military figures for plotting to overthrow the government, and lifting immunity for the perpetrators of the 1980 military coup. In addition, there are provisions giving workers more labor union choices and allowing them to join more than one and adding new protections for women, children, the elderly, and the disabled. 

Notably, changes were also made to the membership of the Constitutional Court and the High Judicial Council, which regulates judges and prosecutors. The changes are the direct result of the confrontation between the AKP and the judiciary, one of the bulwarks of the Kemalist regime in Turkey. Frustrated by its inability to dent the judiciary’s control—which derived primarily from the way judges and prosecutors were selected from a small coterie of ideological purist elements—the AKP pushed to widen the selection process and enlarge the main constitutional judicial bodies. One of the primary outcomes has been to give more say to the parliament in selecting membership. The number of seats on the constitutional court, for instance, was increased from 11 to 17.  Ironically, the strongest bulwark to changing the constitution is the constitutional court itself which, in the past, has invoked its own interpretation of the immutable articles of the constitution, forbidding women wearing headscarves from attending university or simply manufacturing criteria to prevent a presidential candidate from getting elected. 

All these provisions, however, are relatively minor and represent a tiny step toward serious reform. AKP’s timid constitutional gambit had more to do with its electoral ambitions and dominating the political discourse than changing the constitution. Turkey is in desperate need of a new constitution that brings the country more in line with Western models in Europe and the United States. The current constitution is a straightjacket that privileges the state over the individual. Turkey is a country of laws, but not the rule of law—laws are applied in an arbitrary fashion; it is not the infraction of the law that determines whether an individual is to be charged but that individual’s position in society. And laws have always been applied harshly to deal with opponents of the regime. Shortly after the results of the referendum were released, Erdogan committed to pushing for a complete overhaul of the current constitution—imposed by the military after the 1980 coup—after next year’s election. 

While the referendum was specifically about all of these issues, in the end, the vote was more about the AKP. The 58-42 percent result surprised everyone as most observers had expected a tighter outcome. The opposition made a strategic calculation that discussing the individual reforms would be too difficult, so it erred on the side of the uncomplicated and decided to make the AKP the issue instead—and this backfired. Since the margin in favor of the amendments was even larger than predicted, the AKP emerged stronger ahead of next year’s elections and the opposition appears feeble. 

Is there a divide between the secular establishment and religious-leaning government in Turkey?

The impression one gets about the division between secularists and Islamists in Turkey is misleading. Today, the fight is over Kemalism, the official ideology of the state, named after the founder and first president of the Republic of Turkey, Mustafa Kemal Ataturk. 

Dominating Turkey since the 1930s, the ideology is nationalistic, self-reliant, xenophobic, and adamantly secular. Its problems have been mostly associated with the narrow and forcible way in which it was introduced and implemented over the years. But shortcomings aside, it has also fast-tracked the emancipation of women and has, even if indirectly, wedded Turkey to the West. Adamant supporters of Kemalism include the military, judiciary, universities, media, and some of the upper-middle class. 

The problem with Kemalism is not necessarily its ideological components, but how its supporters operationalize it on a day-to-day basis. The 1930s ideology was rendered amazingly rigid by its original supporters, who were often inflexible, undemocratic, and intolerant of others. In many ways, the military, which took the lead in interpreting Kemal’s legacy, viewed everything through a narrow prism of internal security where everyone was a potential suspect and traitor. The lack of trust in its population is exactly the opposite of all liberal, Western constitutions. Successive constitutions and the political system constructed around this legacy have stunted democratic development in Turkey.

The September referendum is the beginning of the dismantlement of the ideological infrastructure of the Turkish state. The next step is to change the constitution, and whether the AKP will be successful in doing this remains an open question. But if it does not, the AKP will likely fill the authoritarian vacuum left by the retreating Kemalists. At the moment, there is too much power vested in Erdogan—precisely because he is so popular. The inherent authoritarian tendencies in the current political system that privileges party leaders and turns them into demi-gods is not conducive to democratic institutionalization. 

As they consider a new constitution, the AKP and Erdogan have much to decide on balancing the expansion of rights for those with whom they disagree. This ranges from expanding the rights of those who have been marginalized by the current system while protecting the rights of persons who find themselves at odds with the AKP’s priorities—such as the traditional secular elites who fear that their way of life is under assault—to guaranteeing freedom of the press, irrespective of how unlikeable their owners may be in the eyes of the government.

How is Ankara handling the domestic Kurdish issue?

To its credit, the AKP launched the Kurdish opening—an attempt to solve a 26-year insurgency through political, cultural, and economic means rather than just military force—last year. But in the face of a domestic backlash and upcoming referendum and elections, the government backtracked and closed the door, at least temporarily. The hope is that with a strong electoral mandate, the AKP will finally take the steps necessary to resolve the issue. 

Turkey is deeply divided over its Kurdish minority—which totals approximately 20 percent of the population—and moving toward a crisis point. The violent struggle for greater rights has been led by the Kurdistan Workers’ Party (PKK) and enjoys a great deal of support among Kurds. The situation is also evolving as the Kurdish population is no longer concentrated in the southeast, but spread across the country. There are as many as 3 million to 5 million Kurds in Istanbul alone, making it the world’s largest Kurdish city. This means the frustration is not contained to a certain region and conflict could erupt anywhere. Youth, in particular, feel alienated and are prone to violence. 

The state has been unable to contain the struggle through security and military efforts. Kurdish leaders want official recognition for the ethnic group, cultural freedom, language rights, and a greater devolution of administrative powers in Turkey. The only way to truly address the issue is through constitutional change. This will mean that certain articles in the constitution that explicitly define Turkey as an ethnic state will need to be altered, the decision-making authority of local leaders will need to be strengthened, and the right to teach, speak, and make use of the media in one’s mother tongue will need to be protected. 

These changes cannot be seriously contemplated until after the elections—and this is assuming the AKP wins. Until then, there is a great deal of tension and the Kurds aren’t patiently waiting. In the absence of any response from the central government, they are quietly creating the institutions that are separate and autonomous, although they are not calling for independence. 

How is Turkey’s rising regional influence shifting its foreign policy and international interests?

Turkey’s assertive foreign policy and increasing overtures to non-Western governments—most notably Iran, as seen most recently when Ankara sided with Tehran in the United Nations Security Council against the U.S. push for tougher sanctions—are driven by ambition and economic aspirations. 

Turkey wants to be a regional power and a global player by using its geopolitical advantages, economic strength, and historical and cultural links with the Muslim world. Today it is the world’s sixteenth-largest economy and aims to be among the top ten economies by 2023. Turkey’s dynamism and its willingness to engage internationally have given it a great deal of clout. In part, the Erdogan government has an overinflated sense of its global relevance and this unhealthy dose of hubris pushes Ankara to go too far at times. Turkey punched well below its weight for a long time, but now it’s punching well above its weight. 

Opening new markets, deepening existing ones, and making the most of all commercial opportunities are also driving Turkish foreign policy. Turkey’s economy is export-dependent and Turkish businesses look to the government to help them with new markets. 

This can be seen even in the case of Iran. The last thing Turkey wants is another conflict along its borders—like in Iraq—because instability can disrupt trade relations. Moreover, Turkey has also parlayed its new clout to bolster its trade relations with everyone in the Middle East, including Iran. Despite international sanctions, Erdogan has sought to use its support for Iran at the UN Security Council to improve commercial relations, calling for a tripling of the mutual trade in the next five years. 

How is Turkey’s relationship with Europe evolving?

It’s important to remember that it will take around 20 years or more for Turkey to be ready to join the European Union. The referendum in September was only one small step for Turkey on the road to membership but it by no means represents the major change Europe still expects. In addition to a new constitution and Turkey’s adherence to the Copenhagen criteria, Ankara also needs to solve its Kurdish question. 

Sensitive and complex changes will not happen overnight and the tough road ahead should not be underestimated. This means that politics in Europe today are in many ways irrelevant to Turkey’s EU accession. French President Nicolas Sarkozy and, to a lesser extent, German Chancellor Angela Merkel may resist Turkey’s ambitions for European integration, but they won’t be in charge in 20 years. 

Whatever the Europeans say today, if Turkey continues to reform, solves egregious problems, and changes its domestic politics to be more tolerant and to resist authoritarian tendencies that come naturally to government and party leaders—which in the past has led to, for instance, unacceptable pressure on the press, it will be extremely hard for Europe to say no in two decades—so long as the continent is not in the economic mess that it is now. So while Turks are prone to use European leaders’ lack of desire to justify inaction, the country should want to make the changes regardless and show the world it is serious about reform. Then when the time comes, if Turkey has successfully implemented the necessary reforms, Europe will have a hard time refusing Turkey’s accession. 

If the AKP convincingly wins the next elections, as expected, it will have a real opportunity to start tackling the hard problems facing Turkey. This could be good news for democracy in Turkey and its move toward Europe. 

What is the status of U.S.-Turkish relations?

There is a great deal of angst and reflection in the United States in terms of its relations with Turkey. Given Turkey’s more muscular role on global issues, there is a bit of a backlash in Washington. Policy makers are concerned that Turkey will drift toward the East and work against U.S. interests. In reality, Turkey is not going anywhere. Turkey’s current stature in the region would suffer greatly if it is perceived to have broken with Washington. Both countries need each other. 

The problem is that they have difficulty communicating with and understanding each other. While the United States has to adjust to the reality of Turkey under the AKP, Ankara has to learn to deal with the United States, which, as a global power, has numerous interests in far-flung places and is not solely focused on Turkey’s region. The United States must accept Turkey’s domestic transformation and how that manifests itself in the bilateral relationship—the elites the United States were used to dealing with, like the Istanbul-based business sectors and the military, are no longer calling the shots. Instead a conservative, pious, and yet market-oriented elite from Anatolia has garnered the levers of power.  

For their part, the Turks have always exhibited a primitive and conspiratorial approach to Washington, which has caused them to misunderstand and misinterpret American interests. The best example of this was during the recent crisis over Turkey and Brazil’s mediation efforts on Iran’s nuclear program, when Ankara completely misread the Obama administration’s concerns regarding counter-proliferation efforts, desire to reduce the number of nuclear weapons, and sign the START agreement with Russia. 

There are concerns that with Erdogan and the AKP’s current domestic strength, Ankara will become even more aggressive internationally. But this could go both ways. An Erdogan who feels more secure will be more comfortable and relaxed going into the election, so the inclination to go for populist, nationalist, and flamboyant policies may diminish. Exacerbating relations with Washington will not help him—except with nationalist elements on the margins—because the time is quickly approaching when the Turkish electorate will look for a leadership that is less combative, more mature, and more constructive. That’s a good sign for U.S.-Turkey relations. 

Still, there is no guarantee that the two sides will see eye to eye on all issues. Turkish-American relations were always difficult and acrimonious even in the best of times, and the State Department is used to relying on the Pentagon to wield its influence there. What is different now is that the issues over which Turkey and America differ are far more numerous and complicated than in the past.

This piece was originally published on 17 November 2010 by the Carnegie Endowment for International Peace. Please visit www.carnegieendowment.org for more information. Copyright Carnegie Endowment for International Peace.

 

Monday, November 29, 2010

France/Netherlands: Teachers fired for wearing headscarves

France/Netherlands: Teachers fired for wearing headscarves

Two similar, but different, stories.


In the Netherlands, via DutchNews:

An orthodox Christian primary school in The Hague on Friday refused to accept a fill-in teacher because she was wearing an Islamic headscarf.

School head Teun Klaver said the school had imposed strict rules on clothing around seven years ago. The school bans all religious clothing and attributes unless they relates to the Christian faith.


And in France, via PressTV:

A Muslim teacher has been dismissed form work in France for refusing to remove her Islamic Hijab or shaking hands with male colleagues due to her religious beliefs.

The teacher had just started apprenticeship at a primary school in Toulouse. [Ed: In the Tournefeuille suburb of Toulouse]

The school's disciplinary committee which expelled her says it was defending secularism in public schools.

 

Germany: Doctor disciplined for anti-Muslim sign

 

Germany: Doctor disciplined for anti-Muslim sign


Via EarthTimes:

A German public health agency disciplined a doctor Thursday for hanging a sign in his surgery that demanded Muslim women remove their headscarves.

The sign made headlines in September, at the same time as a bestselling book was attacking German Muslims for their alleged unwillingness to adopt German ways and learn to speak German.

A demerit notice will be attached to the doctor's name for the next five years in the German medical register, said Cornelia Kur, a spokeswoman for the agency that oversees medical practices in the Frankfurt region.

(...)

The "rules" sign in his waiting room had said head-scarves were banned, very large families were not welcome and all patients had to speak German.

He said later he never seriously meant to turn any patients away.

 

Switzerland: Exit polls show majority for deportation of criminal foreigners

Switzerland: Exit polls show majority for deportation of criminal foreigners

Updated results for the rightwing initiative and compromise version.


Via SwissInfo:

The Swiss have voted to tighten regulations on the deportation of criminal foreigners.

Projections issued by the gfs.bern polling institute showed 53 per cent voting in favour of a rightwing initiative. The initiative also appeared to have won the backing of a majority of cantons.

Turnout was higher than usual - at 52 per cent - a sign of how controversial were the issues being voted on.

In a complex nationwide vote on Sunday, the electorate were faced with a choice between a hardline option and a compromise version; or approving or rejecting both proposals.

 

Sunday, November 28, 2010

REMEMBRANCE OF ALLAH-500 HADITHS

REMEMBRANCE OF ALLAH

18.People will not sit remembering Allah without the angels surrounding them, mercy covering them, peace descending on them.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

19.He who remembers his Lord and he who does not are like the living and dead.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

20.Hadhrat Jaabir (Allah be pleased with him) narrates that Muhammad (peace be upon him) said: "The distinguishing factor between kufr and Imaan is the deliberate neglect of Salaat."
(Muslim).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).

21.He who does a good deed will have ten times the amount of blessings, and I [Allah] shall give more, but he who does an evil deed will have an equivalent reward of evil, or I shall grant forgiveness. If anyone draws the length of a span near Me, I shall draw the length of a cubit near him, and if anyone draws the length of a cubit near Me, I shall draw the length of a fathom near him. If anyone comes to Me walking I shall come to him at a run, and if anyone meets me with sins of the size of the earth, but has not associated anything with Me, I shall meet him a similar amount of forgiveness.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

22.Hadhrat Jaabir (Allah be pleased with him) narrates that Muhammad (peace be upon him) said: "Salaat is the key to Jannat."
(Darami).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).

23.Hadrhat Abdulah Ibn Qart (Allah be pleased with him) narrates that Muhammad (peace be upon him) said: "The first act about which one will be questioned on the Day of Qiyammah will be Salaat. If Salaat is found to be proper, other acts will pass as proper. But, if Salaat is found there to be despoiled, then all other acts too will fail."
(Tibrani, Ausat).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).

24.Hadhrat Hanzalah (Allah be pleased with him) narrates that he heard Muhammad say: "Whoever guards the five Salaat while believing that the Salaat is the Right of Allah, will enter Jannat."
(Ahmad).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).

25.Hadhrat Bareedah (Allah be pleased with him) narrates that Muhammad (peace be upon him) said: "The subject of pledge which exists between the people and us (the Ambiyaa) is Salaat. Thus, whoever neglects Salaat has become a kaafir (i.e. in terms of practical life, not in terms of Imaan)."
(Ahmad, Tirmidhi, Nisai, Ibn Majah).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).

26.A time will come to mankind when man will not care whether what he gets comes from a lawful or an unlawful source.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

27.Hadhrat Abu Hurairah (Allah be pleased with him) narrates that Muhammad (peace be upon him) said: "Will there remain any impurity on a person who baths five times a day in a river flowing in front of his house?" The people said: "No impurity will remain on him." Muhammad (peace be upon him) said: "This is the effect of the five Salaat. By means of it, Allah Ta'ala purifies the performer of all sins."
(Bukhari, Muslim).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).

28.Hadhrat Abdur Rahmaan Bin Amr Bin Al-A's (Allah be pleased with him) narrates that Muhammad (peace be upon him) said: "Salaat on the Day of Qiyaamah, will be a light, a proof and a means of salvation for the one who guarded it. He who neglects Salaat, will have no light, no proof and no salvation (from the direction of Salaat) He (the one who neglects Salaat) will be in the company of Qaroon, Fir'oun, Haamaan and Ubay Ibn Khalf on the Day of Qiyaamah."
(Ahmad, Darami, Baihaqi, Shu'bul Imaan).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).

29.No body which has been nourished with what is unlawful will enter paradise.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

30.Flesh which has grown out of what is unlawful will not enter paradise, but hell is more fitting for all flesh which has grown out of what is unlawful.
(Ahmad, Darimi, Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

31.The truthful and trusty merchant is associated with the prophets, the upright and the martyrs.
(Tirmidhi, Darimi, Daraqutni).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

32.If anyone buys a garment for ten dirhams among which one is unlawfully acquired, Allah most high will not accept prayer from him as long as he wears it.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad). 

Saturday, November 27, 2010

The Signs of a Hypocrite in Islam:

The Signs of a Hypocrite in Islam:
Abdullah ibn ‘Amr (RA) says that Rasulullah (SAW) said: “Four traits whoever possesses them is a hypocrite and whoever possesses some of them has an element of hypocrisy until he leaves it: the one who when he speaks he lies, when he promises he breaks his promise, when he disputes he transgresses and when he makes an agreement he violates it.” (Muslim and Bukhari)

1)  Other wordings of this same hadith: “The signs of the hypocrite are three: when he speaks he lies, when he promises he breaks his promise and when he is entrusted he betrays the trust.” (Bukhari and Muslim)


http://islaamdoon.blogspot.com/

Friday, November 26, 2010

SUPPLICATIONS(DUA)-500 HADITHS

SUPPLICATIONS(DUA)

15. A man is granted supplication provided he does not ask for anything sinful or for breaking ties of relationship.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

16. You have two characters which Allah likes; gentleness and deliberation.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

17.Nothing but supplication averts the decree, and nothing but righteousness increases life.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad). 

Schoolgirl arrested for burning Koran and posting video on Facebook

Schoolgirl arrested for burning Koran and posting video on Facebook
Written by Katy Holland   

 A 15-year old schoolgirl has been arrested on suspicion of inciting religious hatred after allegedly burning the Koran and then posting footage on
F
Facebook.

The girl has been accused of setting fire to an English-language copy of the holy Islamic book in front of other pupils in the playground at her school in the Sandwell area of Birmingham, West Midlands.

The video was reported to the school and has been removed from the internet. Two Facebook profiles have also been taken off, police have confirmed.

A 14-year-old boy was also arrested on suspicion of making threats on the social networking site in connection with the alleged incident. Both have been released on police bail.

A senior teacher at the school said he was 'very disappointed' by the incident.

Chief executive officer of the Muslim Public Affairs Committee, Catherine Heseltine, said that burning the koran was one of the most offensive acts to Muslims she could imagine: ' The Koran is the most sacred thing to over a billion Muslims worldwide.'

Local councillor Bob Badham, Sandwell's cabinet member for children and families, said: 'It's not the first time this has happened - it's almost like a copycat act. It's very easy to just press a button to put a video online without thinking about the consequences, they are almost an afterthought."

He said the school was doing all it could to encourage pupils to try and put the incident behind them, and added: 'The council has been working hard with a school, police and the local community to maintain harmony following the incident.

It is understood that the publishers of this version of the Koran have visited the school to talk to pupils.

'All involved have reacted very positively and the children at the school know how serious it is. We have all pulled together.'

A spokesman for West Midlands Police said: 'A 15-year-old girl was arrested on suspicion of inciting religious hatred. She has been bailed pending further inquiries.'

Source Parentdish

KNOWLEDGE-500 hadiths

KNOWLEDGE

10. When a man dies no further reward is recorded for his actions, with three exceptions: Sadqa which continues to be supplied, or knowledge from which benefit continues to be reaped, or the prayers of a good son to his dead father.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

11. If anyone removes (one of the) anxieties of this world from a believer, Allah will remove (one of the) anxieties from him on the Day of Resurrection; if one smoothes the way for one who is destitute, Allah will smooth the way for him in this world and the next; and if anyone conceals the faults of a Muslim, Allah will conceal his faults in this world and the next. Allah helps a man as long as he helps his brother. If anyone pursues a path in search of knowledge Allah will thereby make easy for him a path to paradise.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

12. He who goes out in search of knowledge is in Allah's path till he returns.
(Tirmidhi, Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

13. The search of knowledge is an obligation laid on every Muslim.
(Ibn Majah, Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

14. The one who would have the worst position in Allah's sight on the Day of Resurrection would be a learned man who did not profit from his learning.
(Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad). 

Thursday, November 25, 2010

MAJOR SINS AND SIGNS OF HYPOCRISY-500 HADITHS

MAJOR SINS AND SIGNS OF HYPOCRISY

6. The major sins are associating other objects of worship with Allah, disobedience to parents, murder, and deliberate perjury.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

7. There are three signs of a hypocrite: when he speaks he speaks lies, when he makes a promise he breaks it, and when he is trusted he betrays his trust.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

8. Avoid the seven noxious things.(1) Associating anything with Allah, (2) magic,(3) killing one whom Allah has declared inviolate without a just cause, (4) devouring usury, (5) consuming the property of an orphan, running back from the battlefield and, (7) slandering chaste women who are believers but indiscreet.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

9. Four characteristics constitute anyone who possesses them a sheer hypocrite, and anyone who possesses one of them possesses a characteristic of hypocrisy till he abandons it: when he is trusted he betrays his trust, when he talks he lies, when he makes a covenant he acts treacherously and when he quarrels he abuses.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad). 

Wednesday, November 24, 2010

Tariq Aziz will seek presidential pardon

Tariq Aziz will seek presidential pardon

Tariq Aziz. (AP)

By LARA JAKES | AP

BAGHDAD: Lawyers for Tariq Aziz, the longtime international face of Saddam Hussein's regime, said Monday they will seek a presidential pardon to spare him from execution.

Attorney Giovanni Di Stefano said Aziz's defense team would ask for the pardon instead of appealing his death sentence, handed down last month for the Saddam-era persecution of Shiites political parties.

It's a risky legal move, considering Iraqi President Jalal Talabani has granted few, if any, pardons in his more than five-year tenure and could be prevented from doing so in this case. But it comes amid pleas from the Vatican and several anti-death penalty nations in Europe for amnesty for Aziz, the only Christian in Saddam's inner circle.

"This could be the diplomatic solution people have been waiting for," Di Stefano said on Monday.

Aziz "does not want special treatment because he is a Christian," Di Stefano said. "He seeks the pardon as a step toward reconciliation of Iraq. Enough people have been killed, enough people have been executed." A Talabani spokesman could not immediately be reached Monday evening for comment.

Last week, the Iraqi president said he would not sign Aziz's death warrant, explaining that he believed it was wrong to execute the 74-year-old Christian. But there are ways in Iraq's constitution to bypass the president in capital cases — such as an act of parliament or the approval of one of Talabani's deputies.

Additionally, the constitution says Iraq's president can only grant pardons "on the recommendation of the prime minister." Iraq's current prime minister is Nuri Al-Maliki, whose Shiite Dawa party was the main victim of the crimes Aziz was convicted of committing.

Di Stefano dismissed the constitutional limits as "no problem" and predicted the pardon would be granted.

Tuesday, November 23, 2010

500 HADITH PART ONE ON FAITH (IMAN)

FAITH (IMAN)

1. Islam is based on five things: the testimony that there is no god but Allah and that Muhammad (peace and blessings of Allah be upon him) is His servant and messenger, the observance of the prayer, the payment of Zakat, the pilgrimage, and the fast during Ramadan.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

2. The Muslim is he from whose tongue and hand the Muslims are safe, and the Emigrant is he who abandons what Allah has prohibited.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

3. None of you believes till I am dearer to him than his father, his child and all mankind.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad)

4. He who is not trustworthy has no Faith, and he who does not keep his Covenant has no religion.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).

5. What is Faith? When your good deed pleases you and your evil deed grieves you, you are a believer. What is Sin? When a thing disturbs (the peace of) your heart, give it up.
(Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad). 

Envoy: Kids safer in Afghan cities than NYC

Mark Sedwill said he had been trying to explain that violence was not at the same level in every part of Afghanistan.Children are probably safer growing up in Afghanistan's major cities than in New York, NATO's top civilian envoy to Afghanistan has said.



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Sweden: Doctor assaulted 'for being a man'

Sweden: Doctor assaulted 'for being a man'

Via the Local (h/t LibertyPhile):

A doctor at Örebro University Hospital in central Sweden was attacked and kicked recently by the relatives of a critical ill woman who had just given birth, because they objected to him being a male.

"He was attacked by the husband and received a kick to the groin," said René Bangshöj at the hospital to the local Nerikes Allehanda (NA) daily.

The incident occurred on November 6th when the doctor entered the delivery room at the maternity ward at the hospital responding to a call from the woman's attendant midwife. She had recently given birth and was bleeding heavily.

The woman's husband screamed at the doctor that he should leave the room at once, but he refused and approached the patient to examine her. At this point he was attacked by the man.

 

Mosque attacked by protesters against Muslim extremism

UK: Mosque attacked by protesters against Muslim extremism

Via Surrey Comet:

Masked men threw bottles of beer and urinated on a mosque following a march against Muslim extremism.

Bacon was also left on cars near Kingston Mosque during the attack by a group of 10-15 youths on Sunday.

Kingston Mosque claimed baseball bats were also used in the incident on East Road, but this was not confirmed by police.

However officers did recover two pieces of wood near the scene.

Police were called to the mosque at 1.15pm and arrested three white males, who have since been released on bail without charge.

Rizwan Khaliq, spokesman for the Kingston Muslim Association, said: "Under the pretence of protesting against extreme elements within the Islamic faith, a group of masked men congregated outside the mosque shouting obscenities at the mainly elderly congregation inside.

"They urinated against the mosque walls, threw beer-bottles, and used baseball bats to smash windows.

"It is a miracle that nobody was injured and only superficial damaged was caused.