Monday, September 20, 2010

N-double standard: Islam is hardly out of the news these days

N-double standard
Arab News
Islam is hardly out of the news these days.

In fact, this has been the case for many years, and mostly for the wrong reasons. In the last couple of weeks, the world media were frantically busy, awaiting developments and reactions to the call by the pastor of a small church in Florida who wanted to burn copies of the Qur'an. The pastor achieved all he had coveted of publicity. His face became recognizable throughout the world's five continents. How could the media fail to give him that when he called for an "international day" to be marked by bonfires in which the Qur'an provided the main fuel? The fact that no one anywhere in the world, including the pastor's own parishioners, came forward in support of the idea was lost on the media.

Yet the pastor succeeded in linking his endeavor to the proposed building of an Islamic center on a piece of land which lies a few hundred yards away from the site of Ground Zero, where the World Trade Center stood before it was destroyed in an attack blamed on Muslims. Thus he was able to show himself as responding to provocation, rather than the instigator of provocation. Indeed, there was absolutely no linkage between his call and the choice of the location of the proposed Islamic center. However, the choice of location is wrong for the very reason of its being easily manipulated by such hate preachers as the Florida priest.

In a world that has come to associate Islam with terrorism, which is a totally false association, Muslims should be very careful, making sure to steer away from whatever could be exploited to stir emotions against their faith. There might have been all the right justification for the Islamic center to be built on that spot of land. Yet when someone comes up with an outrageous idea like burning the Qur'an and links it with the building of the center, the sound justification is lost and the controversy rages on.

I cannot but wonder at the comments that were made by some American politicians and army generals on the call to burn the Qur'an. Many of them only said that such an event would expose American soldiers in Iraq and Afghanistan to greater danger. They saw the event only through this narrow angle. They failed to address the right issue of the need to spread love and peace, rather than hate and antagonism. The all-important value of respecting other people's freedom, beliefs and sanctities did not feature in their discourse.

We, Muslims, have become accustomed to such lopsided vision of Western politicians. The Florida priest could have ensured better success for his hate campaign had he thought of inviting Angela Merkel, the German chancellor, to inaugurate his bonfire. In all probability, she would have canceled some of her engagements to find time for such an unmissable event. Last week, she presented an award to the Danish cartoonist who stirred a great wave of protest in the Muslim world and elsewhere when he published unsavory cartoons painting the Prophet Muhammad (peace be upon him) in bad light. Those who chose to give the award to the cartoonist professed to be supporting freedom of speech and expression. As a writer, and as a Muslim, I unequivocally support such freedom. Yet neither the cartoonist nor those honoring him appear to be consistent with the universal value that the exercise of one's rights must not represent a violation of the rights of others. It is the right of all people to have their beliefs and sanctities respected. It is not right to give offense to millions under the pretext of freedom of expression. Many writers and academics wrote criticizing Islam and no one stirred a finger at them. However, people like the Danish cartoonist, Salman Rushdie and the Florida priest are of a different type. They are preachers of hate, like some fringe groups of Muslims who advocate terrorist action. Such people should be clearly told, by all supporters of freedom throughout the world, that fueling the fire of hate is contrary to all sound values, religious and secular alike.

Where does the German chancellor stand on all this? What is baffling is that for an astute politician, there seems to be something unbalanced in her attitude on questions relating to Islam. She can certainly understand the anger of Muslims throughout the world at the publication of the Danish cartoons in several Western papers. Muslims all over the world did not find the argument of freedom of expression relevant to the desecration of their sanctities. Why should she refuel the controversy by honoring the culprit cartoonist? Surely she knows that her action plays into the hands of extremists. May be that is what she wants!

Fourteen centuries ago, Islam laid down a principle that remains binding on all Muslims for the rest of time: They must not abuse the sanctities of other people even though those people may be guilty of the worst offense of all, namely, attributing divinity to anyone other than God. The Qur'an gives us the following clear order: "Do not revile those whom they invoke instead of God, lest they revile God out of spite, and in ignorance. Thus have We made the actions of every community seem goodly to them. Then to their Lord shall they all return, and He will explain to them all that they have been doing." (6: 108)

Friday, September 17, 2010

MI5: Somalia, Yemen Pose Increasing Threat to Security | Africa | English

MI5: Somalia, Yemen Pose Increasing Threat to Security | Africa | English

http://islaamdoon.blogspot.com/

MI5: Somalia, Yemen Pose Increasing Threat to Security | Africa | English

MI5: Somalia, Yemen Pose Increasing Threat to Security | Africa | English

http://islaamdoon.blogspot.com/

PEOPLE WITH MENTAL DISABILITIES MUST BE INCLUDED IN DEVELOPMENT PROGRAMMES – UN

PEOPLE WITH MENTAL DISABILITIES MUST BE INCLUDED IN DEVELOPMENT PROGRAMMES – UN

The United Nations health agency today called on governments, civil society and aid agencies to confront the "enormous challenge" of helping the millions of people in developing countries with mental and psychosocial disabilities, among the world's most vulnerable groups.

"Almost three quarters of the global burden of neuropsychiatric disorders occurs in low- and middle-income countries," World Health Organization (<"http://www.who.int/mediacentre/news/releases/2010/mental_disabilities_20100916/en/index.html">WHO) Director-General Margaret Chan said in a foreword to a new <"http://www.who.int/mental_health/policy/mhtargeting/en/index.html">report, entitled "Targeting people with mental health conditions as a vulnerable group," stressing that they are marginalized in terms of development aid and government attention.

"We can measure the costs to individuals, families, societies, and economies. And the costs of these disorders, which tend to have an early onset and are chronically disabling, are enormous. Taking action makes good economic sense. These disorders interfere, in substantial ways, with the ability of children to learn and the ability of adults to function in families, at work, and in society at large."

The report calls on development actors to recognize the group's vulnerability, include them in all development initiatives, scale up services for mental health in primary care, provide social and disability benefits, and involve people themselves in designing development programmes.

It notes that almost 1 million people commit suicide every year, the third leading cause of death among young people. Depression is the leading cause of years lost due to disability worldwide.

According to the report, the majority of development and poverty alleviation programmes do not reach persons with mental or psychosocial disabilities. For example, between 75 and 85 per cent do not have access to any form of mental health treatment. Mental and psychosocial disabilities are associated with rates of unemployment as high as 90 per cent. Furthermore people are not provided with educational and vocational opportunities to meet their full potential.

"A greater attention from the development community is needed to reverse this situation," WHO Assistant Director-General for Non-Communicable Diseases and Mental Health Ala Alwan said. "The lack of visibility, voice and power of people with mental and psychosocial disabilities means that an extra effort needs to be made to reach out to and involve them more directly in development programmes."

An estimated one in four people globally will experience a mental health condition in their lifetime, WHO said, noting that mental health conditions are responsible for a great deal of mortality and disability, accounting for 8.8 and 16.6 per cent of the total burden of disease due to health conditions in low- and middle-income countries, respectively.

Depression will be the second highest cause of disease burden in middle-income countries and the third highest in low-income countries by 2030. "The challenge is enormous," the agency said.

"We need to break down the barriers that continue to exclude persons with mental or psychosocial disabilities," Sha Zukang, Under-Secretary-General of the UN Department of Economic and Social Affairs (UNDESA), which is working with WHO on the issue. "In order for them to have access to better opportunities and to benefit from the fruits of development, they must also be involved in the design of policies and programmes related to development."

The report notes that the group is subjected to high levels of stigma and discrimination, due to widely held misconceptions about the causes and nature of mental health conditions; experiences high levels of physical and sexual abuse, including in prisons and hospitals; and often encounters restrictions in the exercise of their political and civil rights.

The majority of people with mental health conditions in low- and middle-income countries are not able to access essential health and social care. People with severe mental and psychosocial disabilities are also much less likely to receive treatment for physical illnesses. The exclusion of children with mental and psychosocial disabilities from education causes further marginalization.

"Mental health has long been neglected in human development and quality of life initiatives," the report declares. "Successful and sustainable development policies and programmes require a renewed focus on mental health issues, through improved recognition of the links between development programmes and mental and emotional well-being, and the inclusion of persons with mental and psychosocial disabilities to achieve development for all."

US Embassy in Jordan warns of threat in Aqaba

The U.S. embassies in Jordan and Israel warned Americans Wednesday of a "possible imminent threat" in the Red Sea port of Aqaba and recommended avoiding the Jordanian resort city for the next 48 hours.


View article...

How I came to Islam

How I came to Islam
Yusuf Islam (formerly Cat Stevens) 

All I have to say is all what you know already, to confirm what you already know, the message of the Prophet (Sallallahu alaihi wa aalihi wa sallam) as given by God - the Religion of Truth. As human beings we are given a consciousness and a duty that has placed us at the top of creation. Man is created to be God's deputy on earth, and it is important to realize the obligation to rid ourselves of all illusions and to make our lives a preparation for the next life. Anybody who misses this chance is not likely to be given another, to be brought back again and again, because it says in Qur'an Majeed that when man is brought to account, he will say, "O Lord, send us back and give us another chance." The Lord will say, "If I send you back you will do the same."

MY EARLY RELIGIOUS UPBRINGING
I was brought up in the modern world of all the luxury and the high life of show business. I was born in a Christian home, but we know that every child is born in his original nature - it is only his parents that turn him to this or that religion. I was given this religion (Christianity) and thought this way. I was taught that God exists, but there was no direct contact with God, so we had to make contact with Him through Jesus - he was in fact the door to God. This was more or less accepted by me, but I did not swallow it all.

I looked at some of the statues of Jesus; they were just stones with no life. And when they said that God is three, I was puzzled even more but could not argue. I more or less believed it, because I had to have respect for the faith of my parents.

POP STAR
Gradually I became alienated from this religious upbringing. I started making music. I wanted to be a big star. All those things I saw in the films and on the media took hold of me, and perhaps I thought this was my God, the goal of making money. I had an uncle who had a beautiful car. "Well," I said, "he has it made. He has a lot of money." The people around me influenced me to think that this was it; this world was their God.

I decided then that this was the life for me; to make a lot of money, have a 'great life.' Now my examples were the pop stars. I started making songs, but deep down I had a feeling for humanity, a feeling that if I became rich I would help the needy. (It says in the Qur'an, we make a promise, but when we make something, we want to hold onto it and become greedy.)

So what happened was that I became very famous. I was still a teenager, my name and photo were splashed in all the media. They made me larger than life, so I wanted to live larger than life and the only way to do that was to be intoxicated (with liquor and drugs).

IN HOSPITAL - "Why am I here? Why am I in bed?"
After a year of financial success and 'high' living, I became very ill, contracted TB and had to be hospitalized. It was then that I started to think: What was to happen to me? Was I just a body, and my goal in life was merely to satisfy this body? I realized now that this calamity was a blessing given to me by Allah, a chance to open my eyes - "Why am I here? Why am I in bed?" - and I started looking for some of the answers. At that time there was great interest in the Eastern mysticism. I began reading, and the first thing I began to become aware of was death, and that the soul moves on; it does not stop. I felt I was taking the road to bliss and high accomplishment. I started meditating and even became a vegetarian. I now believed in 'peace and flower power,' and this was the general trend. But what I did believe in particular was that I was not just a body. This awareness came to me at the hospital.

One day when I was walking and I was caught in the rain, I began running to the shelter and then I realized, 'Wait a minute, my body is getting wet, my body is telling me I am getting wet.' This made me think of a saying that : the body is like a donkey, and it has to be trained where it has to go. Otherwise, the donkey will lead you where it wants to go.

Then I realized I had a will, a God-given gift: follow the will of God. I was fascinated by the new terminology I was learning in the Eastern religion. By now I was fed up with Christianity. I started making music again and this time I started reflecting my own thoughts. I remember the lyric of one of my songs. It goes like this: "I wish I knew, I wish I knew what makes the Heaven, what makes the Hell. Do I get to know You in my bed or some dusty cell while others reach the big hotel?" and I knew I was on the Path.

I also wrote another song, "The Way to Find God Out." I became even more famous in the world of music. I really had a difficult time because I was getting rich and famous, and at the same time, I was sincerely searching for the Truth. Then I came to a stage where I decided that Buddhism is all right and noble, but I was not ready to leave the world. I was too attached to the world and was not prepared to become a monk and to isolate myself from society.

I tried Zen and Ching, numerology, tarot cards and astrology. I tried to look back into the Bible and could not find anything. At this time I did not know anything about Islam, and then, what I regarded as a miracle occurred. My brother had visited the mosque in Jerusalem and was greatly impressed that while on the one hand it throbbed with life (unlike the churches and synagogues which were empty), on the other hand, an atmosphere of peace and tranquillity prevailed.

THE QUR'AN
When he came to London he brought back a translation of the Qur'an, which he gave to me. He did not become a Muslim, but he felt something in this religion, and thought I might find something in it also.

And when I received the book, a guidance that would explain everything to me - who I was; what was the purpose of life; what was the reality and what would be the reality; and where I came from - I realized that this was the true religion; religion not in the sense the West understands it, not the type for only your old age. In the West, whoever wishes to embrace a religion and make it his only way of life is deemed a fanatic. I was not a fanatic, I was at first confused between the body and the soul. Then I realized that the body and soul are not apart and you don't have to go to the mountain to be religious. We must follow the will of God. Then we can rise higher than the angels. The first thing I wanted to do now was to be a Muslim.

I realized that everything belongs to God, that slumber does not overtake Him. He created everything. At this point I began to lose the pride in me, because hereto I had thought the reason I was here was because of my own greatness. But I realized that I did not create myself, and the whole purpose of my being here was to submit to the teaching that has been perfected by the religion we know as Al-Islam.

At this point I started discovering my faith. I felt I was a Muslim. On reading the Qur'an, I now realized that all the Prophets sent by God brought the same message. Why then were the Jews and Christians different? I know now how the Jews did not accept Jesus as the Messiah and that they had changed His Word. Even the Christians misunderstand God's Word and called Jesus the son of God. Everything made so much sense. This is the beauty of the Qur'an; it asks you to reflect and reason, and not to worship the sun or moon but the One Who has created everything. The Qur'an asks man to reflect upon the sun and moon and God's creation in general. Do you realize how different the sun is from the moon? They are at varying distances from the earth, yet appear the same size to us; at times one seems to overlap the other.

Even when many of the astronauts go to space, they see the insignificant size of the earth and vastness of space. They become very religious, because they have seen the Signs of Allah.

When I read the Qur'an further, it talked about prayer, kindness and charity. I was not a Muslim yet, but I felt that the only answer for me was the Qur'an, and God had sent it to me, and I kept it a secret. But the Qur'an also speaks on different levels. I began to understand it on another level, where the Qur'an says, 

"Those who believe do not take disbelievers for friends and the believers are brothers." 
Thus at this point I wished to meet my Muslim brothers. 


CONVERSION
Then I decided to journey to Jerusalem (as my brother had done). At Jerusalem, I went to the mosque and sat down. A man asked me what I wanted. I told him I was a Muslim. He asked what was my name. I told him, "Stevens." He was confused. I then joined the prayer, though not so successfully. Back in London, I met a sister called Nafisa. I told her I wanted to embrace Islam and she directed me to the New Regent Mosque. This was in 1977, about one and a half years after I received the Qur'an.

Now I realized that I must get rid of my pride, get rid of Iblis, and face one direction. So on a Friday, after Jumma' I went to the Imam and declared my faith (the Kalima) at this hands. You have before you someone who had achieved fame and fortune. But guidance was something that eluded me, no matter how hard I tried, until I was shown the Qur'an. Now I realize I can get in direct contact with God, unlike Christianity or any other religion. As one Hindu lady told me, "You don't understand the Hindus. We believe in one God; we use these objects (idols) to merely concentrate." What she was saying was that in order to reach God, one has to create associates, that are idols for the purpose. But Islam removes all these barriers. The only thing that moves the believers from the disbelievers is the salat. This is the process of purification.

Finally I wish to say that everything I do is for the pleasure of Allah and pray that you gain some inspirations from my experiences. Furthermore, I would like to stress that I did not come into contact with any Muslim before I embraced Islam. I read the Qur'an first and realized that no person is perfect. Islam is perfect, and if we imitate the conduct of the Holy Prophet (Sallallahu alaihi wa aalihi wa sallam) we will be successful. May Allah give us guidance to follow the path of the ummah of Muhammad (Sallallahu alaihi wa aalihi wa sallam). Ameen!

UN PANEL OF INQUIRY INTO GAZA FLOTILLA INCIDENT SENDS INITIAL REPORTS TO BAN

UN PANEL OF INQUIRY INTO GAZA FLOTILLA INCIDENT SENDS INITIAL REPORTS TO BAN

The Secretary-General's panel of inquiry into the Gaza flotilla incident on 31 May has told Ban Ki-moon it has the means available to it to respond to the high international concern that has been expressed concerning the incident, his spokesperson said today.

Mr. Ban looks forward to the four-member panel's substantive treatment of the flotilla incident after it has received and been able to review reports from both Israel and Turkey on their national investigations, spokesperson Martin Nesirky said in a <"http://www.un.org/News/Press/docs/2010/sgsm13101.doc.htm">statement.

Mr. Ban has received the panel's initial progress report, which is largely procedural in nature. Based on the two initial meetings, the report explains the panel's understanding of the tasks at hand and the working methods it has unanimously adopted to carry out its mandate. It reports that proceedings have been conducted in a positive and collegial manner.

The Secretary-General noted that the panel agreed unanimously that it would receive and review reports of national investigations into the incident from Israel and Turkey, and where it considers that it requires further information, clarifications or meetings from Israel or Turkey, make such request to the points of contact designated by those States.

It reported that where it considers it necessary to obtain information from other affected States, it may request such information through appropriate diplomatic channels. It agreed that in the light of the information so gathered, it would examine and identify the facts, circumstances and context of the incident and make findings and recommendations for the prevention of similar incidents in the future.

"The Secretary-General is pleased that the panel is now fully under way and focused on fulfilling its very important responsibilities. He is encouraged that the Panel reported it had conducted its proceedings in a positive and collegial atmosphere," Mr. Nesirky said.

Former New Zealand prime minister Geoffrey Palmer chairs the panel, while the ex-president of Colombia Alvaro Uribe serves as vice-chair. Joseph Ciechanover is the Israeli representative and Özdem Sanberk is the Turkish representative.

Mr. Ban convened the panel following the 31 May incident involving the flotilla, which had departed Turkey and was bound for the Gaza Strip.
Sep 15 2010  8:10PM
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UN AGENCY SOUNDS ALARM ON MOUNTING HUNGER IN CHAD

UN AGENCY SOUNDS ALARM ON MOUNTING HUNGER IN CHAD
New York, Sep 16 2010 10:10AM
Although there are signs of improvement in Niger, which is in the midst of a severe food crisis, the United Nations World Food Programme (<"http://www.wfp.org/">WFP) warned that child malnutrition rates are alarmingly high in neighbouring Chad.

"We've seen the positive impact of timely, well-coordinated food and nutrition assistance delivered in partnership with the Government in Niger," where almost half of the 15-million strong population are hungry, said WFP Executive Director Josette Sheeran.

But in Chad, which experienced a long and crippling lean season, "children are weak and need to continue receiving food and nutritional support," she stressed.

Weak and erratic rainfall across the eastern Sahel destroyed much of last year's harvest, also drying up watering holes for cattle.

To respond to the situation, WFP rolled out emergency food assistance operations in Niger and Chad to meet children's nutritional needs and to keep families fed through the lean season, when food is in short supply and prices are on the upswing.

Manuel Aranda da Silva, the agency's Emergency Coordinator for the Eastern Sahel, said that in some parts of Niger, prices are starting to fall in local markets and malnutrition rates among the very young are stabilizing.

Mr. Aranda da Silva, who has just wrapped up a fact-finding mission to Niger and Chad, said that hunger rates remain high among Chadian children.

Global acute malnutrition rates in Chad for children under the age of two are as high as 26 per cent in places, far exceeding the 15 per cent emergency threshold.

That figure is nearly 4 per cent above the international definition for an emergency situation.

WFP, he said, must maintain its operation for at least the next three months, as well as begin tackling some of the structural causes of malnutrition and food insecurity to bolster resilience to recurrent droughts.

"The health system in Chad does not cover all areas, and there are fewer non-governmental organizations to support WFP's food distributions," he noted, emphasizing that even though harvest time is approaching, it is dangerous to scale back nutritional support for Chadian children.
Sep 16 2010 10:10AM

Thursday, September 16, 2010

MEMBER STATES FOCUS ON REDUCING POVERTY AHEAD OF UPCOMING UN SUMMIT

MEMBER STATES FOCUS ON REDUCING POVERTY AHEAD OF UPCOMING UN SUMMIT

Member States today underlined the vital role that democracy plays in reducing poverty, just days before a major United Nations summit on how to advance the ambitious development targets world leaders have pledged to achieve by 2015.

"As world leaders are preparing to discuss progress in achieving the Millennium Development Goals (<"http://www.un.org/millenniumgoals/">MDGs) and efforts to reduce poverty, democracy remains central to any development approach," Joseph Deiss, President of the General Assembly, told a meeting at UN Headquarters.

The President has identified the pursuit of the MDGs – which include slashing poverty, fighting disease, halting environmental degradation and boosting health – along with UN reform and the promotion environmentally sustainable development as key areas of focus for the Assembly's 65th session, which kicked off on Tuesday.

"In particular, we must bridge the gaps in the fight against hunger, child mortality and maternal health," he told a news conference yesterday.

"This is possible," he added. "Our work in the coming week must result in a sincere commitment and a genuine plan of action to ensure that we reach the ambitious goal that the international community set for itself in 2000."

The three-day summit on the MDGs, convened by the 192-member Assembly, begins in New York next Monday and is expected to attract nearly 140 heads of State and government, as well as dozens of representatives from civil society groups, foundations and the private sector.

Secretary-General Ban Ki-moon <"http://www.un.org/apps/sg/sgstats.asp?nid=4761">said today's meeting is an important opportunity to underline the pivotal role that democracy plays in reducing poverty and promoting human well-being, as it comes just days before the summit.

"The political consensus is clear; and experience bears it out: transparency, accountability, and responsive governance are essential if our work for development is to succeed," he told the gathering.

"Robust oversight... a vibrant civil society... popular participation... the free exchange of information and ideas: all these hallmarks of democracy are also crucial for generating economic growth and securing social justice."

Mr. Ban has said that he will use next week's summit to launch a global strategy for women's and children's health.
Sep 15 2010  1:10PM

Wednesday, September 15, 2010

BREAKING: French Senate approves burka ban, 246:1

BREAKING: French Senate approves burka ban, 246:1

The French Senate passed the anti-burka bill into law today. 246 Senators voted for, 1 against. The bill prohibits wearing the burka in public and fines all violators.

The bill was approved by the lower house in July. It's next hurdle will probably be the Constitutional Court.


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Germany: Stormy debate about anti-Muslim book

 

Germany: Stormy debate about anti-Muslim book



Thilo Sarrazin's new anti-immigration/anti-Muslim book continues to make waves in Germany. The Bundesbank wants to fire him and his party, the Social Democrats, wants to expel him. Both will face legal challenges. The Local and Spiegel have roundups of the German media response.

Via RNW:

In addition, he makes a distinction between different groups of immigrants. Muslims, he says, don't integrate and are therefore the source of the biggest problems.

"The responsibility for these problems lies not with ethnic descent but with those descended from the Islamic culture. With all immigrants except Muslims the problems disappear so that differences between them and Germans are impossible to pinpoint."

But Mr Sarrazin goes further in his book, where he writes not just about cultural differences but also about genetic differences. He believes that Jews share a common gene, as do Basques, that sets them apart from others.

In his book, Mr Sarrazin presents himself as the German face of the anti-Islam movement in Europe. While he is not the first person in Germany to attack Islam, he is certainly the most notable politician to do it so openly. And his pronouncements about immigrants and Jews are a source of extreme discomfort to a country so painfully conscious of its Nazi past. Mr Sarrazin says you must never forget the war, but adds that you must not become a hostage to history in solving the problems of the here and now.

Distance from Wilders

So is Mr Sarrazin with his anti-Islamism a German Geert Wilders? In their statements about Islam they're definitely on each other's wavelength. But genetics is not a theme Mr Wilders touches on. And Mr Sarrazin is careful to distance himself from Mr Wilders.

"I deplore the developments in the Netherlands quite as much as the majority of sensible Dutch people do. It was the job of the major political parties in that country to tackle the problem on time, so that it never ended in such an election result. I find the trend towards right-wing nationalist parties extremely dangerous."

This is why Mr Sarrazin has no desire to form his own party. Instead he wants to remain in the Social Democratic Party so he can bring the problems he sees, and his solutions, to the public's attention. But his party now wants him out. And the Bundesbank has invited him for a discussion about his future there.

(more)

 

Via The Local:

Presenting his controversial new book Deutschland schafft sich ab - Wie wir unser Land aufs Spiel setzen, or "Abolishing Germany - How we're putting our country in jeopardy," in Berlin, Sarrazin rejected accusations he was stoking racism and xenophobia.

"I invite everyone to find discrepancies in my theories," he said at a press conference. "It's an uncomfortable discussion. But to solve problems we have to recognise them first."

Sarrazin warns in his book that Germans could become "strangers in their own country" because of Muslim immigration. Excerpts published before the book's release have sparked widespread outrage for being inflammatory and making unfounded generalisations.

But Sarrazin calmly renewed his broadsides against Muslims at the book presentation, while trying to deflect charges of overt racism.

"This isn't about race, it's about coming from Islamic cultures," he said, adding that most Muslim immigrants were "hardly compatible" with a western society like Germany.

(more)


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Denmark: Ramadan celebration in Parliament

Denmark: Ramadan celebration in Parliament

The Danish People's Party and Christian Democrats are trying to stop a controversial end-of-Ramadan meal to be held in Parliament.

In a joint complaint to the Parliament chairman, Thor Pedersen (V), the two parties say that the parliament building shouldn't be used for such thins, and that the event conflicts with the constitution, which says that Denmark has freedom of religion, not equality of religions.

Kristian Thulesen Dahl of the Danish People's Party said that the meal was 'sheer provocation against Danish society".

Kristian Thulesen Dahl says it's natural to celebrate after Ramadan and the fast, but that most of Parliament did not fast over the past month. It's absurd and a provocation to have the Ramadan meal in parliament and parliament should not allow its premises to be used for provocations.

Prime Minister Lars Løkke Rasmussen (V) was invited to the end of Ramadan event as well.

The event is organized by the newspaper Zaman Scandinavia and Özlem Sara Cekic of the Socialist People's Party.

Özlem Sara Cekic says that if the Prime Minister would come to the event, it would be a strong signal that there is freedom for differences in society and there is place for everybody, regardless of ethnic, religious or cultural background.

Turkey's Family Affairs Minister Selma Aliye Kavaf, Danish Social Affairs Minster Benedikte Kiær (K) and former Chief Rabbi Bent Melchior already announced they would come to the event, September 6th.

Sources: Berlingske Tidende, Kristeligt Dagblad (Danish)

 

Tuesday, September 14, 2010

Hunger Costs Poor Nations $450 Billion Annually

Hunger Costs Poor Nations $450 Billion Annually

Joe DeCapua

"...we need much bigger and quicker progress."

A new report says hunger could cost poor nations US$450 billion a year.  The ActionAid report –Who's Really Fighting Hunger? – gives a scorecard of how nations are faring in trying to reach the first Millennium Development Goal – cutting chronic hunger in half by 2015.

ActionAid says 20 of 28 poor nations are at risk of not reaching that goal by the target date.  The report coincides with the latest U.N. figures, which say there are 925 million chronically hungry people worldwide.  That's down from around one billion people last year.  But U.N. agencies say despite the improvement, food security remains fragile and more investment in agriculture is needed.

Alex Wijeratna of ActionAid's Hunger Campaign reacts to the figures: "Obviously, we totally want hunger to come down in the world, but again, 925 million sounds and is an awful, awful lot of hungry people in the world.  Of course it's great that it's come down from a billion, but we need much bigger and quicker progress."

The new report says hunger costs poor nations hundreds of billions of dollars annually, adding it's "more than 10 times the amount needed to halve hunger by 2015."

The cost of poverty

"We've extrapolated from U.N. estimates of the opportunity costs – the costs of young people and children going hungry.  What are the lifetime costs of that in terms of lost productivity, lost lifetime earnings, extra costs from repeating grades at school because you're hungry, the health associated costs…and this is the number we've come up with," says Wijeratna.

He calls the $450 billion dollar figure a conservative estimate.

"It would be cheaper to tackle hunger than to let it get as bad as it has," he says.

The good, the bad, the hungry

The Who's Really Fighting Hunger? report scorecard says Brazil, China, Ghana, Malawi and Vietnam all get top grades for tackling hunger.

"The reason is," Wijeratna says, "they have made tackling hunger a big political priority.  It's about political will.  Brazil, in particular, has a big campaign headed by the president of Brazil…and he made fighting hunger a priority."

Brazil invested heavily in smallholder farms, improved social protection programs for the poor and hungry and provided cheap credit to farmers.  "The results have been dramatic," says Wijeratna.

The worst grades go to the DRC, Burundi, Sierra Leone, Lesotho and Pakistan.

"I think there are specific issues for those specific countries.  Obviously, the Congo is in a conflict situation.  That means…about 76 percent of the population there are suffering from hunger.  That is very specific to that environment," he says.

Pakistan is reeling from massive flooding.  "That is really going to impact on food security there.  And it's very, very low.  Our report says one in two in Pakistan now are going hungry," he says.

The United Nations will hold a summit next week on the Millennium Development Goals.  ActionAid is calling on nations to increase investment in agriculture and smallholder farming both at the national and international levels.

Eritrean trained ONLF rebels surrounded

Eritrean trained ONLF rebels surrounded
Addis Ababa, September 14 (WIC) -The top General of Somaliland armed forces, Gen. Elmi Robleh Furr, and the National Police Chief, Commissioner Nouh Ismail Taani held a press conference today in Hargeisa, in which they showcased different types of weapon, military training manuals, and sum of cash that they said it was captured from Eritrean trained ONLF rebels that entered the country from Northwestern shores, near the seaport towns of Ziyla and Lughaya.

The officials displayed weapons, military training manuals written in Amharic and Somali and a wad of Eritrean bank notes.

According to Somalilandpress, the two officials estimated the numbers of the militia between 250-300 men. General Elmi Robel Furr said that the Somaliland armed forces are surrounding the militia in Maar-maar Mountains in Awdal Region.
Somaliland Chief Police, Commissioner Nouh Taani, on his part said that the rebels entered Somaliland from Bulle-Cade, which is inhabitant area between towns of Ziyla and Lughaya in the North West of the country. He said they entered the country on 10th of September.  

"The men were trying to cross to the Ethiopia near Abdoulqadir town, however, they are surrounded in Maarm-maar and Libaxalaye mountains, which are on the Western borders of Ethiopia and Somaliland," he added.

The General of armed forces, Gen. Elmi Robleh Furr said, this is the first time we have confronted this large number of militants, who are fully armed.
"In previous raids, we captured smuggled goods, gasoline, electronic and untaxed products; we have also captured weapons and illegal materials. We will continue our efforts to secure our 
borders," he said.

WALTA

  Somaliland army sent reinforcement to Abdulqadir town to capture the armed men.

Monday, September 13, 2010

Somaliland forces 'surround ONLF rebels near Ethiopia'

Somaliland forces 'surround ONLF rebels near Ethiopia'

About 200 suspected rebels are surrounded by Somaliland's forces near the border with Ethiopia, a Somaliland minister has said.
Interior Minister Mohamed Abdi Gabose told the BBC the men had arrived in the territory by boat and then travelled overland to the border.
He said documents the men left behind suggest they belong to the Ogaden National Liberation Front (ONLF).

Somaliland has declared its independence from the rest of Somalia.
Its secession has not been internationally recognised but is far more stable than the rest of the country and in July held an election which saw a peaceful handover of power.

Mr Gabose said the armed group were surrounded in the mountainous region which borders Ethiopia and Djibouti.
The ONLF is fighting for the self-determination of ethnic Somalis in eastern Ethiopia, and has not yet commented on the allegations.
Eritrea has previously been accused of training ONLF rebels - charges it denies.

Eritrea and Ethiopia have a long-running border dispute.
Somaliland has previously helped the Ethiopian government in its fight against the ONLF
.

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